Any Republican in the age of Trump from the Senate all the way down to the local dogcatcher that isn’t publicly denouncing Trump’s character, actions, and staff choices, who isn’t distancing themselves from him and who isn’t working to reform and update their party so that Trump and his evils are in no way indicative of the GOP doesn’t deserve to be elected to any single position anywhere in this country. If I meet you in a business capacity and you wax on about your love of the GOP in this day and age I am instantly considering doing business with someone else instead of you.

Another valid prefacing point—I have always (at least since I began to understand politics and engage politically) identified as “progressive” in the sense that I believe the goal of good governance is to grow, enhance and “better” (“progress”) society, to do more, be better, serve more folks more efficiently in the service of reducing poverty, social injustice, etc. I believe there are certain basic “rights” that citizens of countries wealthy enough to provide them are due—these are the benefits of living in a society, of paying taxes, of being a part of a country rather than a solitary tribe. In my opinion these rights include not only the constitutional rights and civil liberties we have enshrined in our constitution in America but also basic things that people need to survive—food, clothes, housing and healthcare. Every citizen of a wealthy country deserves a safe place to sleep, enough healthy food to survive, and medical treatment that won’t bankrupt them when they are sick.

However, in the wake of Trump and the resulting political environment I have sometimes found myself loathe for the first time in my life to self-identify as “progressive”. “Liberal” yes and I believe that entails the original sense of progressive but I’ve seen and heard such things lately that I can only believe the terms we’ve used previously are now dying due to bad associations and new connotations. I admit I once rolled my eyes at some of the old-guard liberals now so often derided as conservatives who warned of a “PC” left that was veering off the rails. But the only term I at the moment can muster for a certain segment of my fellow liberals is “Reactionary Left”. Like the Republicans of old and the conservatives of history the new Reactionary Left does not present new ideas, does not lead the way and instead reacts constantly to the other side…and increasingly not just to the other side but to those within its own ranks, attacking and purifying the inner circle to determine who is “really” a liberal—who uses the right phrases, holds the right positions, denounces all of the right (or “wrong”) things.

I don’t think all liberals are like this—nor will I commit a false equivalency by asserting that both political sides are equally bad today. What is happening on the modern right is wreaking irreversible harm on the environment, our standing in and relationship with the rest of the world, the dignity of the poor and the rights of minority groups. Making transgender persons scapegoats to score political points with a section of their base causes far more harm than us arguing over whether a person is “whitesplaining” or not. BUT—a sizeable and growing segment of the modern left is taking its eye off the ball and losing focus on the big picture while simultaneously culling the ranks and almost intentionally deterring those outside of the circle from getting on board.

A few examples of what I’m talking about:

  • A group of folks were discussing police brutality, specifically black folks slain by police with video evidence they were doing no wrong while the juries who found the officers not guilty anyway. Important issue, worth getting angry about, worth discussing and acting on to change the culture of why this occurs. A man the group knows made a comment that basically asserted generalizations occur across all lines and that ultimately he hoped we could grow to see everyone as part of a human family. Make what you will of that statement—it may certainly miss the point, it may certainly be loftier than statements seeking to fix right here right now the problems people of color are experiencing with police—but instantly this man was accused by the entire group of racism. Every—steadfastly non-aggressive, calm—word he said in his defense of not being a racist was met with accusations that he was “mansplaining” and “whitesplaining”. Does levelling these accusations solve anything? Does it convert the man to their point of view or advance the dialogue at all? No it likely just pushes him further in the opposite direction.
  • I know several vegans and vegetarians and while some are pretty chill on their choices the majority takes every opportunity to accuse every meat-eater they know of murder. To eat meat or not on philosophical, ethical, scientific, or nutritional merits is a complex debate but one sure way of not advancing your cause is to instantly insult, denigrate, or annoy the other side while simultaneously asserting your own moral superiority. If the goal is to reduce animal suffering, address the climate impact of the growing cow population, or to make people healthier there are hundreds of ways to advance each of these goals with footsteps that not only make sense and work but that come easier and more naturally to the majority of people.
  • Prior to the Oscars this past spring I heard from one person that if “La La Land” won the Academy Award it would prove once and for all the Oscars were irredeemably racist. This was after the Academy made efforts to double its female and people of color members and nominations of said categories was larger than it had been in years, possibly ever. The same person was in discussion with agreeing friends, all of whom declared they’d never even seen the movie and had no interest in it. When “Moonlight” ended up winning the same person proclaimed “of course Moonlight won” because it “depicted angry drug-addicted black women” and was about gay characters yet it didn’t “show gay sex”. This despite the fact that it was based on the author’s own life and was widely acclaimed for its depiction of masculinity and gender. This same person is a constant fount of examples of finding fault with every situation regardless of the outcome.
  • One last example though I could go on—let’s look at the recent McCain vote that killed healthcare repeal. Lisa Murkowski and Susan Collins were both steadfastly against the repeal from the beginning and have rightfully been receiving credit for that. Yet since it was known they were voting “No”, McCain’s last minute reveal that he too was voting know broke the tie and sunk the bill. So reporting that McCain broke the tie and ultimately “did the right thing” was a news story worth reporting. The instant backlash to these stories across my social media showed that rather than be happy repeal was at least temporarily dead, much of the left was angry McCain was getting credit for the work of women (Collins & Murkowski).

The Reactionary Left cares more about getting the terms right than getting the results right. I’ve read story after story about those on the fence who (shudder) became Trump supporters just because they got sick of the self-righteous posturing of their liberal friends. While I don’t see how you can suddenly support a selfish, lying, hateful, ignorant buffoon who is making the country and the world a worse place every day I do get why you can suddenly become apolitical or distance yourself from the modern left. Who wants to be surrounded by those who only complain about past could-have-beens (as most Democratic party meetings I’ve been to in recent time turn out to be) rather than what could-be-next’s. Furthermore, who wants to contribute to a conversation when they have to mentally check every word they may utter in fear of inadvertently offending the crowd and being cast out puritanically from the inner circle of trve liberals?

I can speak for no one but myself but the following points are what I feel, mean, and believe when I say I am “liberal”.

  • Free Speech is paramount. A person can say, write, or sing anything they wish or believe whether right or wrong. However, said person should not be able to report said speech as news if unchecked and said person is not immune to the free speech response to their original comment. If a person says some heinous shit they may as well expect the protests to come and that is part of the free speech circle. The right is trying to co-opt free speech by saying they don’t PC police your conversation. In case you have a short memory, the right was the party that got aghast at everything from the Metropolitan Museum of Art display of piss-Christ to gangsta rap and Marilyn Manson in the ‘90s. The only speech the right cares about is protecting lies reported as news (not a free speech issue) and the right to use racial, religious and sexist slurs (which can be used but which can also be called out and pushed out of polite public professional conversation).
  • Discrimination on the basis of gender, race, religion, sexual identity or country of national origin must be attacked and dismantled at every turn. Every person deserves access to the same opportunities and protections. This goes for employment, housing, education, and incarceration. We live in a country where every generation forgets they come from immigrants and so discriminate against every incoming demographic. We jail people of color at astronomically larger rates than white due to racially-motivated drug policies and policing tactics. We get angry that stores say “Happy Holidays” instead of exclusively “Merry Christmas” and those who believe differently—especially if they believe in “nothing” religiously—are looked down upon almost unanimously. Hell, we maintain “legacy” preferential status for universities bestowing the grandchildren of wealthy graduates preference over first-generation college students in contrast to every other industrialized country. Yet instead of focusing with laser-like specificity on these bigger issues (and so many more), the Reactionary Left worries more about pushing out voices from the past (“who cares what dead white guys had to contribute” (e.g. Jefferson, Einstein) or present (quit whitesplaining) from the conversation.
  • Our environmental world is in danger and it is our duty to protect and repair it. No one’s jumping down from the sky to heal the earth nor is it our destiny to strip and destroy our planet on our way out. Global warming is real and we are running out of time to do something about it. Big changes are necessary from national and global standpoints. We can do what we can to cut our carbon footprint but policing the micro-actions of our every neighbor may not only not make a difference but may also make many other things worse.

I could go on with issues of war, poverty, policing, gender relations, etc. but I’m not writing a manifesto regardless of how it might sound, I just wanted to list a few key examples. These are just a few key things I mean when I proclaim myself as a liberal. Despite the fact most of us grow more conservative with age I don’t foresee that for myself in most areas, though I’m not immune to the fact that with even slightly better income and more security almost all of us lose the visceral response to many progressive impulses. I am liberal in a traditional sense and I have huge sympathy for the modern left in terms of addressing some of these other issues and growing awareness of problems previously overlooked. I believe in a more equitable world for all. I don’t scoff at the issue of language and label either—I know misusing the wrong label can hurt be it a pronoun or racial slur. My wife is a strong Ms. (never a Mrs.) with her own last name, every transwoman I know is a she, and by god I’m never calling a black person the n word (even with an a ending) no matter how close we are. I get the importance of all such issues. My issue with the focus on language is more on the pedantic, academic sense—I spent a lot of time in colleges and universities and within that context it is very important to get the nomenclature right. But it is not our duty as liberals and/or academics to take those textbook sociological and philosophical terms out into the “real” world and bludgeon folks with them—accusing them of –isms they’ve never heard of, condemning them for not invoking the right indigenous native writer’s preferred adjective at the right time. I fear that the campus experience will drift to implosion if we allow our fear of getting it right and our fear of offense push out all fruitful debate and exclude all troubling writing. I fear we will lose a generation of progressive action by culling the herd of all but the most linguistically and philosophically pure and there is simply too much at stake to let that happen.

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